Controversy

Supreme Court Decision on Marriage and Our Response

supreme-court

The Supreme Court continues to make decisions that not only reflect our current culture, but shape it. This past Friday the Justices voted 5-4 to strike down a state’s right to ban same sex marriage. As soon as the news broke there was at the same time great celebration and great outcry. How can that be? How can Americans have such different responses and be so polarizing in their views?

Your “world view” is how you see things. It is your perspective. My world view flows from a belief in God. I believe he is the creator of all things and sovereign ruler of the universe (Genesis 1:1). I also believe he has spoken, and that his word is truth (John 17:17). I believe his word is the guide for my life and that I am responsible to believe it and obey it (Proverbs 3:5,6). So, from that particular world view I form a certain set of values and perspectives on life. Consequently, this is how I interpret events in life like Friday’s Supreme Court decision. I am going to ask “what does God say?”, and “how does he want me to respond?”

I must, however, recognize that not everyone shares my view. There are citizens of our free country, the United States, that do not believe in God. There are others who say we cannot know if there is a God. And then there are those who profess to believe in God yet do not believe in an absolute truth or in the authority of the Bible. So, these, and many others, are not going to interpret Friday’s Supreme Court decision the same way I do. Should I really be so surprised? I need to understand and respect the fact that every human being is a “free” moral agent.

So then, as a Christian, how am I going to respond to this decision and announcement? John 1:17 says, “For the law was given by Moses, but grace and truth came by Jesus Christ.” Grace and truth. God is truth, Jesus is truth, and the Scripture is truth. The Christian is to walk in truth, never compromising what is right before God. We are not to give in to popular culture, nor are we to give in to hate. Jesus, our master, was full of grace and truth. He modeled both and so should we. We find out what God has to say about the matter, follow his instruction and do so with grace.

Let’s not miss the point! This is about the gospel. A loving God sent his only son into this fallen world to rescue us from sin and death. And yes, we were all born sinners and in need of a rescue – all of us. So, let’s keep this in mind and maintain a proper focus. Let’s keep the main thing the main thing – placing our energies into telling the good news of Jesus everywhere we go.

Pursuing Transparency with Change

Many have asked, “Has Northland changed?” That is a fair question, and one that I will gladly answer. Northland has not changed its mission or it’s core values. We are committed to and willing to contend for the fundamentals of the faith—more than ever before. We are growing in our passion for the glory of God, the gospel, the great commission, and the great commandments. We have, however, made a number of changes as we apply these foundational beliefs to our ministry in the 21st century. We have not done this perfectly, but we believe we are headed in a biblical direction that is focused on pursuing God’s pleasure.

Over the past several years we have written and spoken about our changes through our emails, letters, website, chapel messages, vidcasts, and blog sites. I see that these may have been inadequate, and I personally apologize for any unclear communication on my part.

Here are the changes we are talking about:

  1. Northland went from being unaccredited to accredited with TRACS in 2004. Earlier this month Northland’s accreditation was renewed for an additional 10 years.
  2. Northland went from the exclusive use of the King James Version in the pulpit and classrooms to allowing other translations.
  3. Northland went from a standard that did not allow women to wear slacks on or off campus to a policy that would require them to simply dress modestly and appropriately.
  4. Northland went from a demerit system to a discipleship platform for our students. Yes, we still have rules: we still confront, and we still have consequences. We just believe we have a better and more biblical model now. It is built on relationships. We are always looking for better ways to accomplish our mission.
  5. Northland went from practicing some forms of “secondary separation” to what we now understand to be a more biblical separation. Where we would not have had men like John MacArthur, Rick Holland, Ken Ham, Bruce Ware, or Mark Dever, we would now. We see no reason to separate from these men. We would consider them to be in the spirit of historic fundamentalism; they believe in the orthodox faith, will separate over it, and live godly lives.
  6. Northland went from only allowing “traditional” styles of music to accepting more modern styles as well. A blend of traditional and current music is used in our programs and chapel.
  7. We created an overarching name of Northland International University to give our students greater opportunities with the gospel worldwide. The change was driven by our passion to reach every tribe, tongue, people, and nation.

These changes have been both welcomed and criticized. It has been our desire to reach out to scripturally solid churches who in the past have not been familiar with Northland as well as continue to serve our current constituents. Some might see a need to return to the way we functioned prior to 2002, observing the changes as a departure from who we were. It has always been our heart’s desire to honor the intent of the Patz family, who built and funded this ministry from the beginning. They continue to be a great encouragement to us all.

Some may ask, “Are you fundamentalists?” If you are talking about believing the fundamentals of the faith, being willing to separate over them, and being committed to living a holy life before God—then the answer is a resolute, “Yes.” If you are talking about our being willing to separate over “cultural fundamentalism” and its demands to separate over Bible translations, music, dress, methods of ministry, secondary associations, etc., the answer is an equally resolute, “No.” We cannot. Our consciences before God will not allow us to draw artificial lines of separation where God Himself has not drawn them.

We understand that it is a natural thing for people to want to assign a motive for everything. We can tell you this—the motive for our change is not to be big, popular, or accepted—but to do the right thing before God. That is it. It is also our desire to do all of this with grace. We have a great passion to continue our mission by preparing this next generation of servant leaders for great commission living—taking the gospel where it isn’t.  The need is greater than ever before. So is the opportunity. May God give us grace and strength to keep serving God and one another!

Your friend and fellow servant,

Matt Olson
Romans 11:36

I would love to connect with you! If you have any questions or would like to connect please use the contact page.

On Controversy

A good friend passed along something he read from John Newton not all that long ago. Reading this was a great challenge to my heart and I found it quite appropriate when considering many of the controversies within Christianity and the world. The original source of this post can be found at the Ligonier blog.

A minister, about to write an article criticizing a fellow minister for his lack of orthodoxy, wrote to John Newton of his intention. Newton replied as follows:

Dear Sir,

As you are likely to be engaged in controversy, and your love of truth is joined with a natural warmth of temper, my friendship makes me solicitous on your behalf. You are of the strongest side; for truth is great, and must prevail; so that a person of abilities inferior to yours might take the field with a confidence of victory. I am not therefore anxious for the event of the battle; but I would have you more than a conqueror, and to triumph, not only over your adversary, but over yourself. If you cannot be vanquished, you may be wounded. To preserve you from such wounds as might give you cause of weeping over your conquests, I would present you with some considerations, which, if duly attended to, will do you the service of a great coat of mail; such armor, that you need not complain, as David did of Saul’s, that it will be more cumbersome than useful; for you will easily perceive it is taken from that great magazine provided for the Christian soldier, the Word of God. I take it for granted that you will not expect any apology for my freedom, and therefore I shall not offer one. For method’s sake, I may reduce my advice to three heads, respecting your opponent, the public, and yourself.

Consider Your Opponent

As to your opponent, I wish that before you set pen to paper against him, and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord’s teaching and blessing. This practice will have a direct tendency to conciliate your heart to love and pity him; and such a disposition will have a good influence upon every page you write.

If you account him a believer, though greatly mistaken in the subject of debate between you, the words of David to Joab concerning Absalom, are very applicable: “Deal gently with him for my sake.” The Lord loves him and bears with him; therefore you must not despise him, or treat him harshly. The Lord bears with you likewise, and expects that you should show tenderness to others, from a sense of the much forgiveness you need yourself. In a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts; and though you may find it necessary to oppose his errors, view him personally as a kindred soul, with whom you are to be happy in Christ forever.

But if you look upon him as an unconverted person, in a state of enmity against God and his grace (a supposition which, without good evidence, you should be very unwilling to admit), he is a more proper object of your compassion than of your anger. Alas! “He knows not what he does.” But you know who has made you to differ. If God, in his sovereign pleasure, had so appointed, you might have been as he is now; and he, instead of you, might have been set for the defense of the gospel. You were both equally blind by nature. If you attend to this, you will not reproach or hate him, because the Lord has been pleased to open your eyes, and not his.

Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation. If, indeed, they who differ from us have a power of changing themselves, if they can open their own eyes, and soften their own hearts, then we might with less inconsistency be offended at their obstinacy: but if we believe the very contrary to this, our part is, not to strive, but in meekness to instruct those who oppose. “If peradventure God will give them repentance to the acknowledgment of the truth.” If you write with a desire of being an instrument of correcting mistakes, you will of course be cautious of laying stumbling blocks in the way of the blind or of using any expressions that may exasperate their passions, confirm them in their principles, and thereby make their conviction, humanly speaking, more impracticable.

Consider the Public

By printing, you will appeal to the public; where your readers may be ranged under three divisions: First, such as differ from you in principle. Concerning these I may refer you to what I have already said. Though you have your eye upon one person chiefly, there are many like-minded with him; and the same reasoning will hold, whether as to one or to a million.

There will be likewise many who pay too little regard to religion, to have any settled system of their own, and yet are preengaged in favor of those sentiments which are at least repugnant to the good opinion men naturally have of themselves. These are very incompetent judges of doctrine; but they can form a tolerable judgment of a writer’s spirit. They know that meekness, humility, and love are the characteristics of a Christian temper; and though they affect to treat the doctrines of grace as mere notions and speculations, which, supposing they adopted them, would have no salutary influence upon their conduct; yet from us, who profess these principles, they always expect such dispositions as correspond with the precepts of the gospel. They are quick-sighted to discern when we deviate from such a spirit, and avail themselves of it to justify their contempt of our arguments. The scriptural maxim, that “the wrath of man worketh not the righteousness of God,” is verified by daily observation. If our zeal is embittered by expressions of anger, invective, or scorn, we may think we are doing service of the cause of truth, when in reality we shall only bring it into discredit. The weapons of our warfare, and which alone are powerful to break down the strongholds of error, are not carnal, but spiritual; arguments fairly drawn from Scripture and experience, and enforced by such a mild address, as may persuade our readers, that, whether we can convince them or not, we wish well to their souls, and contend only for the truth’s sake; if we can satisfy them that we act upon these motives, our point is half gained; they will be more disposed to consider calmly what we offer; and if they should still dissent from our opinions, they will be constrained to approve our intentions.

You will have a third class of readers, who, being of your own sentiments, will readily approve of what you advance, and may be further established and confirmed in their views of the Scripture doctrines, by a clear and masterly elucidation of your subject. You may be instrumental to their edification if the law of kindness as well as of truth regulates your pen, otherwise you may do them harm. There is a principle of self, which disposes us to despise those who differ from us; and we are often under its influence, when we think we are only showing a becoming zeal in the cause of God.

I readily believe that the leading points of Arminianism spring from and are nourished by the pride of the human heart; but I should be glad if the reverse were always true; and that to embrace what are called the Calvinistic doctrines was an infallible token of a humble mind. I think I have known some Arminians, that is, persons who for want of a clearer light, have been afraid of receiving the doctrines of free grace, who yet have given evidence that their hearts were in a degree humbled before the Lord.

And I am afraid there are Calvinists, who, while they account it a proof of their humility, that they are willing in words to debase the creature and to give all the glory of salvation to the Lord, yet know not what manner of spirit they are of. Whatever it be that makes us trust in ourselves that we are comparatively wise or good, so as to treat those with contempt who do not subscribe to our doctrines, or follow our party, is a proof and fruit of a self-righteous spirit. Self-righteousness can feed upon doctrines as well as upon works; and a man may have the heart of a Pharisee, while his head is stored with orthodox notions of the unworthiness of the creature and the riches of free grace. Yea, I would add, the best of men are not wholly free from this leaven; and therefore are too apt to be pleased with such representations as hold up our adversaries to ridicule, and by consequence flatter our own superior judgments. Controversies, for the most part, are so managed as to indulge rather than to repress his wrong disposition; and therefore, generally speaking, they are productive of little good. They provoke those whom they should convince, and puff up those whom they should edify. I hope your performance will savor of a spirit of true humility, and be a means of promoting it in others.

Consider Yourself

This leads me, in the last place, to consider your own concern in your present undertaking. It seems a laudable service to defend the faith once delivered to the saints; we are commanded to contend earnestly for it, and to convince gainsayers. If ever such defenses were seasonable and expedient they appear to be so in our own day, when errors abound on all sides and every truth of the gospel is either directly denied or grossly misrepresented.

And yet we find but very few writers of controversy who have not been manifestly hurt by it. Either they grow in a sense of their own importance, or imbibe an angry, contentious spirit, or they insensibly withdraw their attention from those things which are the food and immediate support of the life of faith, and spend their time and strength upon matters which are at most but of a secondary value. This shows, that if the service is honorable, it is dangerous. What will it profit a man if he gains his cause and silences his adversary, if at the same time he loses that humble, tender frame of spirit in which the Lord delights, and to which the promise of his presence is made?

Your aim, I doubt not, is good; but you have need to watch and pray for you will find Satan at your right hand to resist you; he will try to debase your views; and though you set out in defense of the cause of God, if you are not continually looking to the Lord to keep you, it may become your own cause, and awaken in you those tempers which are inconsistent with true peace of mind, and will surely obstruct communion with God.

Be upon your guard against admitting anything personal into the debate. If you think you have been ill treated, you will have an opportunity of showing that you are a disciple of Jesus, who “when he was reviled, reviled not again; when he suffered, he threatened not.” This is our pattern, thus we are to speak and write for God, “not rendering railing for railing, but contrariwise blessing; knowing that hereunto we are called.” The wisdom that is from above is not only pure, but peaceable and gentle; and the want of these qualifications, like the dead fly in the pot of ointment, will spoil the savor and efficacy of our labors.

If we act in a wrong spirit, we shall bring little glory to God, do little good to our fellow creatures, and procure neither honor nor comfort to ourselves. If you can be content with showing your wit, and gaining the laugh on your side, you have an easy task; but I hope you have a far nobler aim, and that, sensible of the solemn importance of gospel truths, and the compassion due to the souls of men, you would rather be a means of removing prejudices in a single instance, than obtain the empty applause of thousands. Go forth, therefore, in the name and strength of the Lord of hosts, speaking the truth in love; and may he give you a witness in many hearts that you are taught of God, and favored with the unction of his Holy Spirit.


Excerpt from The Works of John Newton, Letter XIX “On Controversy.”